Comparative Study: The Concept of Legitimate Children in The Perspective of Positive Law and Islamic Law
DOI : 10.35673/al-bayyinah.v5i1.813
The interpretation of legal children is endless to discuss, considering that various problems continue to color the dimensions of marriage. Marriage issues that cannot be separated from turmoil to vent interest without obeying religious norms and applicable laws. As a result, it gives birth to a view of the validity of the relationship through informal marriage or that it is not at all bound by the bonds of marriage.Therefore, the indicators of legitimate children are interesting to discuss, in order to get factual answers to the criteria for legitimate children in state law and Islamic law. This study is classified as a literature review that examines the normative juridical and theological aspects. This research is explanatory by examining various laws and regulations relating to children.The summarized data will be analyzed using qualitative analysis and relevant to the theoretical aspects. The findings in this study are that the legitimate child under positive law is determined by the legality of marriage and if the child is out of wedlock still oriented to the legality of marriage. Meanwhile, in Islamic law, it is stipulated as a legitimate child if born from a legitimate marriage, if a child outside of marriage must have a span of six months between the marriage contract and the birth of a child.The implication of this finding is that legally married is the way to give birth to the best generation, because the consequences of illegitimate marriage will adversely affect the generation that was born.
- Aal-Mehri, A. B. (Ed.). The Qur'ān: With Sūrah Introductions and Appendices: Saheeh International Translation. Maktabah Booksellers and Publishers, 2010.
- Amin, SamsulMunirAmin. MasaDepanAnakSecaraIslami. Jakarta:Amzah, 2007.
- Abdurrahman. Kompilasi Hukum Islam di Iindonesia. 1st Edition; Jakarta Akademika Presindo, 1992.
- Abduerraoef.Al-Qur’an dan Ilmu Hukum. Jakarta: Bulan Bintang, 1970.
- Beni Kurniawan, Muhamad."Politikhukum Mahkamah Konstitusi tentang status anak di luar nikah: Penerapan hukum progresif sebagai perlindungan hak asasi anak." Jurnal HAM 8.1 (2017).
- Dahlan, AbdulAziz. Ensiklopedi Islam. Third Print; 4th Edition; Jakarta: PT IchtiarBaru Van Hoeve, 1994.
- Darwis, Rizal. "Fiqh Anak di Indonesia." Al-Ulum 10.1 (2010): 119-140.
- Fatchurrahman.Ilmu Mewaris. Eleventh print; Bandung: PT. Alma’arif, 1981.
- Ghozali, M. L. (2008). Anak Zina dalamPandangan Hukum Islam. Al-Qanun: JurnalPemikiran dan Pembaharuan Hukum Islam, 11(2 Dec), 480-499.
- Hasyim, H. (2019). ImplikasiPenetapanUsia Minimal Nikah MenurutPasal 7 Undang-Undang No. 1 Tahun 1974 di KabupatenMajene. Al-Bayyinah, 3(1), 61-76.
- Jauhari, I. (2011). Hukum Perwalian Anak Zina Dan HakWarisnya. Kanun JurnalIlmu Hukum, 13(2), 1-20.
- Massadi, M. (2019). PELUANG DAN TANTANGAN PELAKSANAAN PIDANA ISLAM DI INDONESIA. Al-Bayyinah, 3(2), 252-268.
- Maslul, S. (2019). Hukum Islam dan PolitikHukumnyadalam Hukum Nasional.
- Mohtarom, A. (2018). Kedudukan Anak Hasil Hubungan Zina Menurut Hukum Islam Dan Hukum Positif. AL MURABBI, 3(2), 193-202.
- Mustaghfir, A. (2018). Kewarisan Anak Zina dalamTinjauan Hukum Islam dan KUH Perdata (Doctoral dissertation, IAIN Ponorogo).
- Prodjohamidjoyo, Martiman. Tanya Jawab Undang-Undang Perkawinan Peraturan Pelaksanaan. Jakarta: Pradnya Paramita, 1974.
- Prins. Hukum Perkawinan di Indonesia. First print; Jakarta: Ghalia Indonesia, 1992.
- Republicof Indonesia, Law Number 1 of 1974 concerning Marriage. Surabaya: Pustaka Tinta Mas, 1986.
- Witanto, D.Y. Hak dan Kedudukan Anak Luar Kawin. Jakarta: Kencana, 2012.
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.