Landasan Filosofis dan Corak Pendekatan Abdurrahman Wahid Tentang Implementasi Hukum Islam di Indonesia

Athoillah Islamy* -  Institut Agama Islam Negeri Pekalongan, Indonesia

DOI : 10.35673/ajmpi.v6i1.1245

This study aims to explore and identify the philosophical basis and features of Abdurrahman Wahid's approach to Islamic law regarding the implementation model of Islamic law in Indonesia. This research is a qualitative research in the form of literature review. This research is included in the category of philosophical normative Islamic law research. The theory used as a theory of analysis is the theory of the formalization paradigm of Islamic law. There are two major conclusions in this study. First. First, the indigenousization of Islam is Abdurrahman Wahid’s philosophical foundation for the implementation model of Islamic law through the method of contextual interpretation and contextualization of classical Islamic law. Second, Abdurrahman Wahid’s approach related to the implementation of Islamic law in the context of people's life in Indonesia is a cultural substantive approach

Supplement Files

Keywords
Philosophy; Approach; Islamic law; Indonesia; Abdurrahman Wahid
  1. Amir, Irfan. “An Analysis Of Jokowi ’ S Policy In Refusing The Return Of Former ISIS Foreign Terrorist Fighters Indonesia Citizens.” Al-Bayyinah : Jurnal of Islamic Law 4, no. 1 (2020): 118–32. https://doi.org/10.35673/al-bayyinah.v3i2.492.
  2. Anwar, M. Zainal. “Formalisasi Syariat Islam di Indonesia :Pendekatan Pluralisme Politik dalam Kebijakan Publik,” Millah: Jurnal Studi Agama Vol. X, No 2 (2011).
  3. Barton, Greg. “Neo-Modernism Islam : A Vital Synthesis of Traditionalist And Modernist Islamic Thought in Indonesia,” Studia Islamika : Indoensian Journal of Islamic Studies, Vol. 2, No.3 (1993).
  4. Buehier, Michael, Dani Muhtada. “Democratization and The Diffusion of Shari’a Law : Comparative Insights From Indonesia,” South East Asia Research, Vol. 24, No.2 (2016).
  5. Chalik, Abdul. 2017, Islam, Negara dan Masa Depan Ideologi Politik, Pustaka Pelajar, Yogyakarta.
  6. Dahlan, Moh, Zakiyuddin Baidlawy, Sugiono. “Gus Dur’s Ijtihād Paradigm of Contemporary Fiqh in Indonesia,” Al-Ahkam, Vol 29 No 2 (2019).
  7. Dahlan, Moh. “Hermeneutika Fiqih Otentik Gus Dur Di Indonesia,” Al-Risalah : Forum Kajian Hukum dan Sosial Kemasyarakatan, Vol. 17, No. 1 (2017).
  8. Disantara, Fradhana Putra. “Konsep Pluralisme Hukum Khas Indonesia Sebagai Strategi Menghadapi Era Modernisasi Hukum,” Al-Adalah : Jurnal Hukum dan Politik Islam, Vol.6, No.1(2021).
  9. Fajar. “Praksis Politik Nabi Muhammad Saw (Sebuah Tinjaun Teori Politik Modern dan Ketatanegaraan),” Al-Adalah : Jurnal Hukum dan Politik Islam, Vol.4, No.1(2019).
  10. Hadi, Sofyan. “Hukum Positif dan Living Law,”DiH Jurnal Ilmu Hukum, Vol. 13 No.26 (2017).
  11. Hafid, Ahmad. “Pertarungan Wacana Politik Hukum Islam Di Indonesia,” Yustisia Jurnal Hukum, Edisi. 90 (2014) :
  12. Hanafi, Yusuf. 2016, Syariat Islam: dari Konsepsi Hingga Problematika Legislasi dan Formalisasi, UM Press, Malang.
  13. Hidayat, Arif. “Non Zero Sum Game Formalisasi Syari`ah dalam Bingkai Konstitusionalisme,” Pendecta Research Law Journal, Vol.7, No.1 (2012).
  14. Iskandar, Ariesman. “Histori Piagam Jakarta: Spirit Perjuangan Penerapan Nilai Islam Secara Yuridis Konstitusional,” Bustanul Fuqaha: Jurnal Bidang Hukum Islam, Vol.1, No.3 (2020).
  15. Islamy Athoillah. “Eksistensi Hukum Keluarga Islam di Indonesia dalam Kontestasi Politik Hukum dan Liberalisme Pemikiran Islam,”Al-Istinbath : Jurnal Hukum Islam, Vol.4, No.2 (2019).
  16. ______________, “Gender Mainstreaming dalam al-Qur’an dan Hadis serta Relevansinya Terhadap Epistemologi Hukum Islam,” Jurnal Hukum Islam, Vol.15, No.1 (2017)
  17. ______________, “Gender Mainstreaming In The Hermeneutics Of Islamic Family Law,” Al-Bayyinah: Junal of Islamic Law, Vol.4, No.1(2020)
  18. ______________, 2021 “Pemikiran Hukum Islam Nurcholish Madjid,”, Disertasi Pascasarjana Universitas Islam Negeri Walisongo Semarang.
  19. ______________, “Haji Mabrur dalam Paradigma Sosial Sufistik,”Jurnal Al-Qalam, Vol.26, No.1 (2020).
  20. ______________, “Paradigma Sosial Profetik dalam Kode Etik Politik di Indonesia,”Asy-Syar’iyyah : Jurnal Ilmu Syariah dan Perbankan Islam, Vol.5, No.2 (2020)
  21. Islamy, Athoillah. Sansan Ziaul Haq, “Democratic Poltical Syistem In The Perspective of Maqasid Shari’ah, Al-Imarah : Jurnal Pemerintahan dan Politik Islam, Vol.5, No.1 (2020).
  22. Jackson, Sherman A. “Shari’ah, Democracy, and the Modern Nation-State: Some Reflections on Islam, Popular Rule, and Pluralism,” Fordham International Lawjournal, Vol.27 (2003).
  23. Johari, 2017 “Pemikiran Fikih Abdurrahman Wahid dan Kontribusinya dalam Pengembangan Hukum Islam di Indonesia,” Disertasi Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya.
  24. Jung, Dietrich. “Islam and Politics: A Fixed Relationship?,” Critique: Critical Middle Eastern Studies, Vol. 16, No. 1(2007)
  25. Kaco, Suardi, .H. “Fiqh Lokalitas:Integrasi Hukum Islam dan Budaya Lokal (Studi Pemikiran Hukum Kontekstual Abdurrahman Wahid),” J-ALIF Jurnal Penelitian Hukum Ekonomi Syariah dan Sosial Budaya Islam, Vol.4, No.1 (2019).
  26. Khallaf, Abd, Wahhab, 1947, Ilm Usul al-Fiqh, Maktabat al-Da’wat al-Islamiat, Kairo.
  27. Massoud, Mark Fathi. “How an Islamic State Rejected Islamic Law,” The American Journal Of Comparative Law, Vol.66 (2018).
  28. Moleong, Lexy J, 2017, Metodologi Penelitian Kualitatif, Remaja Rosdakarya, Bandung.
  29. Mudzhar, Atho.Tantangan Studi Hukum Islam di Indonesia Dewasa Ini,” Indo-Islamika, Vol.2, No.1 (2012).
  30. Mulia, Muji. “Islam Dan Transformasi Sosial Dalam Perspektif Kuntowijoyo,” Al-Ijtima`I-International Journal of Government and Social Science |Vol.3, No.2 (2018).
  31. Muttaqin, Labib. “Positifisasi Hukum Islam dan Formalisasi Syari’ah Ditinjau Dari Teori Otoritarianisme Khaled Abou El-Fadl,” al-Ihkam, Vol.11, No.1 (2016).
  32. Muzakkir. 2007, “Adopsi Dan Aplikasi Hukum Jinayah Melalui Qanun Di Aceh, (Studi Terhadap Qanun Nomor 6 Tahun 2014),”Disertasi Sekolah Pascasarjana Universitas Sumatera Utara.
  33. Paikah, Nur. “Kedudukan Dan Fungsi Badan Nasional Penanggulangan Terorisme (BNPT) Dalam Pemberantasan Terorisme Di Indonesia.” Al-Adalah: Jurnal Hukum Dan Politik Islam 4, no. 1 (2019): 1–20. https://doi.org/10.35673/ajmpi.v4i1.214.
  34. Rahmatunnair.“Paradigma Formalisasi Hukum Islam di Indonesia,” Ahkam, Vol.XII, No.1 (2012).
  35. Rohmat, Saefur. “The Fiqh Paradigm For The Pancasila State: Abdurrahman Wahid’s Thoughts on Islam and the Republic of Indonesia” Al-Jāmi‘ah: Journal of Islamic Studies, Vol. 52, No. 2 (2014).
  36. Santalia, Indo. Biografi K.H. Abdurrahman Wahid dalam “K.H. Abdurrahman Wahid: Agama dan Negara, Pluralisme, Demokratisasi,dan Pribumisasi,” Jurnal Al-Adyaan, Vol. 1, No.2 (2015).
  37. Simbar, Reza, “The Changing Role of Islam in International Relations,” Journalof InternationalAnd Area Studies, Vol.15, No.2(2008).
  38. Syarif, Fajar. “Politicization of Religion: Religion In Political Discourse,”Walisongo, Vol.25, NO. 2 (2017)
  39. Syarif, Mujar Ibnu, Khamami Zada. 2008, Fiqih Siyasah, Erlangga, Jakarta.
  40. Usman. “Pemikiran Kosmopolit Gus Dur dalam Bingkai Penelitian Keagamaan,” Jurnal Masyarakat & Budaya, Vol. 10, No. 1 (2008).
  41. Warko Triono. “Pribumisasi Islam (Studi Pemikiran Abdurrahman Wahid),”Tesis Pascasarjana Universitas Islam Negeri Raden Fatah Palembang, 2015

Full Text: Supp. File(s):
Landasan Filosofis dan Corak Pendekatan Abdurrahman Wahid Tentang Implementasi Hukum Islam di Indonesia
Subject Philosophy, approach, Islamic law, Indonesia, Abdurrahman Wahid
Type Research Instrument
  Download (303KB)    Indexing metadata
Article Info
Submitted: 2021-02-09
Published: 2021-06-14
Section: Artikel
Article Statistics: 3740 3272
In Vol 6, No 1 (2021)